Italian explain ifa odus1/8/2023 So, rather than take that giant leap of faith (so to speak!), Yoruba (and African) “scholars” on African religion are too timid to accept their very Africanness as an inexorable fact. But when our scholars come up against their own religion, their faculty of comparison completely disappears!” Once you do that, many questions which have been asked become totally redundant because they have not been asked about other religions. You have to do it on the same level with any other system. They lack the comparative sense of being able to see Yoruba (lfa) religion as just another system – superstition, belief, world view, cosmogony or whatever. They have accepted these as absolute facts of life which cannot be questioned. In other words they are totally brainwashed by what I call these “elaborate structures superstition” – Islam and Christianity particularly. What use is Traditional Religion today? … and I feel tempted to say to them What use is a system of beliefs like Islam or Christianity in the contemporary world?Īnd they cannot see that they have totally failed to make the leap: to take Yoruba (Ifa) religion on the same level as any system of belief in the world that they are committing a serious scholarship lapse. Even when they are trying to ‘be objective about ‘African religion’ in general, they are totally incapable of relating to it. The worst part of it is that those fellows who speak about “false consciousness” … are all totally preconditioned. “It is a very curious phenomenon that Yoruba scholars are reluctant to come to terms with Yoruba (lfa) religion.
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